We believe that Jesus Christ, The Son and Second Person of Deity, did willingly—and in complete accord with the First and Third Persons of Deity—submit Himself to the Absolute Prerogative of The Father, The First Person of Deity, in fulfilling the Redemptive Imperative of the Soteriological Decree.
The aforementioned resolution of The Son resulted in The Incarnation—via the context of the Virgin Birth— whereby he divested and concurrently emptied Himself of the “Free” Prerogative or Exercise of Deity, while maintaining the absolute essence and comprehensive attributes of Deity.
We further assert that The Incarnation was such that it neither diminished The Impeccability of Christ nor delegitimized The Vicarious Propitiation of Christ. We affirm that this same Christ—as both LORD and Savior—lived perfectly among Humanity as one circumstantially subject to the Laws of Space and Time and as one prosaically bound by the Principles of Matter and Substance.
Subsequently, having explicated—via the veil of His Body—The Eternality, The Equality and The Essence of Deity, He relinquished His Incarnate Form that He might become the Requisite Propitiation for the Salvation of Humanity, allowing Himself to be condemned by means of Hebrew Indictment and executed by means of Roman Crucifixion.
After a burial period of three days, He was resurrected, bodily, in accord with the prerogative of the Father,
His Death being indicative of The Judgment of Sin, His Burial being indicative of The Finality of Sin and His Resurrection being indicative of The Victory over Sin. As such, He demonstrated The Absolute Impeccability of His Life as The Consummate Son of Man, The Infinite Sufficiency of His Death as The Vicarious Lamb of GOD and The Unassailable Articulation of His Deity as The Only-Begotten Son of GOD, thus fulfilling The Redemptive Imperative of the Soteriological Decree.
The conceptualization of the aforementioned decisively constitutes The Gospel or Evangel of Jesus Christ.
